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Page 332 - course regarding marriage.

broken by the savages, on the eve of being applied to so beautiful a purpose-all seemed to conspire against them; but the day for baptism arrives, and every cloud disappears.

The Fathers had intended to solemnize the marriages of the husbands and wives on the same day as their baptism. They had even announced that the ceremony would take place after baptism; but the sacred rite having occupied a much longer time than they supposed, on account of the necessity of interpreting all that was said, they were obliged to defer this sacrament until the next day, trusting to God and the new Christians for the preservation of their baptismal innocence.

As our former missionaries have left nothing in writing on the conduct we should observe with regard to marriage, it may, perhaps, be useful to relate here what has been our course, in order that our conduct may be rectified if it has not been judicious.

NVe hold the principle that, generally speaking, there are no valid marriages among the savages of these countries; and for this reason, we have not found one, even among the best disposed, who, after marriage had been contracted in their own fashion, did not believe himself justified in sending away his first wife, whenever he thought fit, and taking another. Many even have several wives in the same

lodge. It is, however, true, that many when entering the marriage state promise that nothing but death will ever separate them; that they will never give their hand to another. But what impassioned man or woman has not said as much? Can we infer from this that the contract is vali(1, when it is universally received that even after such promises they have not the less right to do as they please, when they become disgusted with each other? We are then agreed on this principle, that among them, even to the present time, there has been no marriage, because they have never known well in what its essence and obligation consisted. To adopt an opposite view would be to involve one's self in a labyrinth of difficulties, from which it would