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Letter No. X - Among the Assiniboins - Sept. 26, 1845
Among the Assiniboins
Sept. 26, 1845
No. X.
A. M. D. G.
Camp of the Assiniboins, Sept. 26th, 1845.
"Here bloomy meads with vivid greens are crown'd,
And glowing violets throw sweet odors round."
"MONSEIGNEUR, - By a steep declivity we entered a rich valley, agreeably diversified by enamelled meads, magnificent forests, and lakes-in which the salmon-trout so abound, that in a few minutes we procured sufficient for an excellent repast. The valley is bounded on either side by a succession of picturesque rocks, whose lofty summits, rising in the form of pyramids, lose themselves in the clouds. The far-famed Egyptian monuments of Cheops and Cephren dwindle into nought, before this gigantic architectural cliff of nature. The natural pyramids of the Rocky mountains seem to deride the artificial skill of man; they serve as a resting place for the clouds that come hither to seek repose, and' to encircle their giant brows. The Lord's omnipotent hand has laid the foundations - he has permitted the elements to form them, and in every age they proclaim His power and glory!
We emerged from this delightful valley, on the 18th of September, after a three days' excursion, and recommenced our mountainous peregrination, which presented nothing but obstacles and contusions, both to men and horses. For the space of six hours we were compelled to trace our route across fragments of broken rocks, through an extensive and parched forest, and where millions of half-consumed trees lay extended in every direction. Not a trace of vegetation remained, and never had I contemplated so dismal and destructive a conflagration!
We reached the River des Arcs or Askow, in the evening, and pitched our solitary tent upon the shore. Here we discovered some vestiges of a savage party. Five days previous, nine lodges of Indians had encamped upon the very spot. We made a careful search, and my guides imagined they were the formidable Black-feet! We, the same day, saw two smokes at the extremity of the plain over which these barbarians had travelled. My companions seemed to hesitate, as we drew near the vicinity of these fearful Black-feet. They recounted to me their inauspicious dreams, and wished to deter me from proceeding. One said: "I saw myself devoured by a wild bear;" another, "I saw ravens and vultures, (ill-omened birds,) hovering over the head of our father;" a third saw a bloody spectacle. I gave them, in my turn, the history of one of my sentries, the archetype of vigilance, courage and simplicity.
"Midst the dark horrors of the sable night
(No idle dream I tell nor fancy's strain)
Thrice rose the red man's shade upon my sight,
Thrice vanished into dusky air again.
With courage high my panting bosom swells,
Onward I rushed upon the threatening foe,
When, hark! Horrific rise the spectre's yells
He points the steel and aims the fatal blow;
Guard, sentinel! to arms! to arms! to arms!
Indians! Indians! my voice swelled loud and deep:
The camp is roused at dread of my alarms,
They wake and find - that I am sound asleep!
They were greatly amused at the recital of his imaginary fancies, and seemed to understand how little import I attached to such, visions. "Happen what may," said, they, "we shall never quit our father until we seen him in a place of safety." This was precisely, what I desired. I could not, however, deceive myself. I had finally entered a land, the theatre of so many sallguil1ary scenes. I was now on the very confines of these barbarous people, from ,which, possibly, I should never return! It not unfrequently happens, that, in their unbridled fury when they hear some relative has been killed, the Black-feet despatch the first stranger they meet, scalp him - and then abandon to the wolves and dogs, the palpitating limbs of the unfortunate victim of their vengeance, hatred and superstition. I declare to you, I was beset by a thousand disquietudes concerning the fate that awaited me. Poor nature! this timid and fragile meus homo is sometimes terrified. He would wish to look back and listen to dreams. My longing desires repeated incessantly - Advance! I placed my whole confidence in God - the prayers of so many fervent souls encouraged and re-animated me; I resolved not to be deterred by an uncertain danger. The Lord can, when he pleases, mollify these pitiless and ferocious hearts. The salvation of souls is at stake, and the preservation of the mission of St. Mary's depends on my proceeding; for there, the incursions of the Black-feet are very frequent. What consideration could deter me from a project which my heart had cherished, since my first visit among the mountains?
The 19th and 20th, we followed the tracks of our unknown predecessors, and they appeared more and more recent. I despatched my two guides to reconnoitre, and ascertain whom we were .so closely pursuing. - One of them returned the same evening, with the news that he had found a small camp of Assiniboins of the forest; that they had been well received; that a disease reigned in the camp, of which two had lately died, and that they expressed great desire to see the Black-gown. The following morning we joined them, and journeyed several days in company.
The Assiniboins of the forest do not amount to more than fifty lodges or families, divided into several bands. They are seldom seen in the plains; the forest is their element, and they are renowned huntsmen and warriors. They travel over the mountains and through the woods, over the different forks and branches of the sources of the Sascatshawin and Athabaska. Agriculture is unknown to this tribe; they subsist exclusively on small animals, such as big-horns, goats, bucks; but especially on the porcupine, which swarms in his region. When pressed by hunger, they have recourse to roots, seeds, and the inner bark of the cypress tree. They own few horses, and perform all their journeys on foot.
Their hunters set out early in the morning, kill all the game they meet, and suspend it to the trees, as they pass along, - their poor wives, or rather their slaves, often bearing two children on their backs, and dragging several more after them, tardily follow their husbands, and collect what game the latter have killed. They had a long file of famished dogs, loaded with their little provisions, etc. Every family has a band of six to twelve of these animals, and each dog carries from 30 to 35 lbs. weight. They are the most wretched animals in existence; from their tender-hearted masters and mistresses they receive more bastinados than morsels, consequently they are the most adroit and incorrigible rogues to be found in the forest. Every evening we find it necessary to hang all our property upon the trees, beyond the reach of these voracious dogs. We are even compelled to barricade ourselves within our tents at night, and surround them with boughs of trees; for, whatever is of leather, or whatever has pertained to a living being, these crafty rogues bear away, and devour. You will say I have little charity for these poor brutes - but be not astonished. One fine evening, having neglected the ordinary precaution of blocking up the entrance of my tent, I next morning found myself without shoes - With a collarless cassock-and minus one leg to my culottes de peau!!! One of the chiefs of this little camp recounted to me, that last winter, one of his nation, having been reduced to extreme famine, (and such cases arc not rare,) had eaten successively, HIS WIFE AND FOUR CHILDREN. The monster then fled into the desert, and he has never been heard of since.
The Oregon missionary, Rev. Mr. Bolduc, related in his journal, that at Akena, One of the Gambia Isles, he saw an old dame, who, having had eight husbands, had eaten three of them during a time of famine!! I add this last fact to give you a reverse to the above horrible picture.
The Assiniboins hve the reputation of being irascible, jealous, and fond of babbling; in consequence of these bad qualities, battles and murders are not unfrequent among them, and of course continual divisions. Every evening I gave them instruction., by means of an interpreter. They appeared docile. though somewhat timorous: for they had frequently been visited by persons who defamed both priests and religion. I rendered all the little services in my power to their invalids, baptized six children and an old man ,who expired two days after, he was interred with all the funeral ceremonies and prayers of the church.
Cleanliness is a virtue which has no place in the Indian catalogue of domestic or personal duties. The Assiniboins are filthy beyond conception; they surpass all their neigbours in this unenvied qualification. They are devoured by vermin, which they, in turn, consume. A savage, whom I playfully reprehended for his cruelty to these little invertebral insects, answered me: "He bit me the first, I have a a right to be revenged." Through complacency, I overcame natural disgust, and assisted at, their porcupine feast. I beheld the Indians carve the meat on their leathern shirts, highly polished with, grease - filthy, and swarming with vermin, they had disrobed themselves, for the purpose of providing a table-cloth! - They dried their hands in their hair - this is their only towel - and as the porcupine has naturally a strong and offensive odor, one can hardly endure the fragrance of those who feast upon its flesh and besmear themselves with its oil.
A good old woman, whose face was anointed with blood, (THE INDIANS’ MOURNING WEEDS,) presented me a wooden platter filled with soup; the horn spoon destined for my use was dirty and covered with grease; she had the complaisance to apply it to the broad side of her tongue, before putting it into my unsavory broth.
If a bit of dried meat, or any other provision is in need of being cleansed, the dainty cook fills her mouth with water and spirts it with her whole force upon the fated object. A certain dish, which is considered a prime delicacy among the Indians, is prepared in a most singular manner, and they are entitled to a patent for the happy faculty of invention. The whole process belongs exclusively to the female department. They commence by rubbing their hands with grease, and collecting in them the blood of the animal, which they boil with water; finally, they fill the kettle with fat and hashed meat. But - HASHED WITH THE TEETH! Often half a dozen old women are occupied in this mincing operation during hours; mouthful after mouthful is masticated, and thus passes from the mouth into the cauldron, to compose the choice ragout of the Rocky mountains. Add to this, by way of an exquisite desert, an immense dish of crusts, composed of pulverized ants, grass-hoppers and locusts, that had been dried in the sun, and you may then be able to form some idea of Indian luxury.
The American porcupine, the Hystrix dorsata, is called by modern Zoologists, the Prickly Beaver. In fact there is great similarity between the two species in size and form, and both inhabit the same region. The porcupine, like the beaver, has a double peltry or fur; the first is long and soft; the second, is still softer, and greatly resembles down or felt. They both have two long sharp, strong tusks, at the extremity of the jaw-bone. The Flat-heads affirm that the porcupine and beaver are brothers, and relate that anciently they abode together; but that, having frequently been discovered by their enemies, through the indolence, idleness and extreme aversion of the porcupines for the water, the beavers met in council and unanimously agreed upon a separation. The latter availed themselves of a fine day and invited their spiny brethren to accompany them in a long ramble, among the cypress and juniper of the forest. The indolent and heedless porcupines, having copiously regaled themselves with, the savory buds of the one and the tender rind of the other, extended their weary limbs upon the verdant moss, and were soon lost in profound sleep. This was the anticipated moment for the wily beavers to bid a final adieu to their porcupine relatives.
The Assiniboins inhabiting the plains are far more numerous than their mountain brethren. They number about six hundred lodges; they own a greater number of horses, and the men, in general, are more robust, and of a commanding stature. They are more expert in thieving, are greater topers, and are perpetually at war. They hunt the buffalo in the great plains between the Sascatshawin, the Red river, Missouri, and Yellow Stone.
The Crows, Black-feet, Arikaras and Sioux are their most inveterate enemies.-They speak nearly the same language as the Sioux, and have the same origin.
I have the honor to be, with the most profound respect and veneration, monseigneur, your very humble and very obedient servant in Christ Jesus,
P. J. DE SMET, S. J.
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