ture, that we give an account of it as told by Father De Smet:
"The visit which appeared the most to interest the chiefs was that which they made to the prison at Portland and its wretched inmates, whom they found chained within its cells.. They were particularly interested in the causes, motives, and duration of their imprisonments. Chief Alexander kept it in his mind. Immediately on his return to his camp at St. Ignatius Mission, he assembled his people, and related to them all the wonders of the whites, and especially the history of the prison. 'We,' said he, ` have neither chains nor prisons; and for want of them, no doubt, a great number of us are wicked and have deaf ears. As chief, I am determined to do my duty; I shall take a whip to punish the wicked; let all those who have been guilty of any misdemeanor present themselves; I am ready.' The known guilty parties were called upon by name, many presented themselves of their own accord, and all received a proportionate correction. The whole affair terminated in a general rejoicing and feast."
Feeling that he could be of no further service on the expedition, the objects of which were now accomplished, Father De Smet asked permission to return to the States by way of the mountain missions and the Missouri river. The official correspondence which is given in the Letters, evinces the most affectionate esteem on the part of the military authorities for Father De Smet personally, and a high estimation of his official services. It is particularly noteworthy that Captain Alfred Pleasanton, who later won for himself such an eminent place in the history of his country, formed the most tender attachment for the venerable missionary and a profound admiration for his teaching.
Father De Smet left Fort Vancouver on the 15th of June, halted three days at the Sacred Heart Mission, and arrived at St. Ignatius on the 16th of July. He left this mission a week later by way of the Mullan road and