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Page 1067 - propitiatory offerings.
made naked, but with such qualifications as to suit a hunter - knowledge enough to make and use his arms at war or in the chase, a constitution to stand severe cold, long fasting, excessive fatigue and watchfulness, eyes to see, ears to hear, and legs to follow the game; and therefore they soon felt their superiority over all animals. They believe that all animals are made especially for them, for if not for whom else? They only prey upon each other; besides, Indians could not live without meat. The earth was made for grazing the same animals, for planting corn and raising fuel, all
for the use of the Indians. This in the beginning was the work of the Great Spirit. To this being then they make sacrifices and do penance by fasting, making incisions in their bodies and public prayers several times a year. The sacrifices consist principally of scarlet cloth, new kettles, skins and furs, tobacco and other things, which with great solemnity and ceremony are presented to the sun and thunder, the greatest mediums to which they may prove available with the Great Spirit; at the same time the devotee utters a prayer, making requests of the things he most stands in need of, and promising a repetition of the sacrifices in case his demands are complied with. Afterward the article sacrificed is destroyed to prevent its falling into the hands of travelers or enemies. This ceremony is usually made by each Indian alone in his lodge, or on the hills, or in the forests or bushes, several times a year.
Now although they sacrifice, pray, inflict severe punishment on their bodies and starve for days from religious motives, yet all this is only to procure present and temporal advantages. We see nothing in this denoting a moral responsibility - no repentance for past deeds, no thanksgiv ing for favors received. Crime and sin therefore, as viewed
in a Christian light, can have no existence among them. If they felt themselves in any way guilty they would assuredly do penance and offer sacrifice to obtain forgiveness; but we do not find this to be the case with any of them. Moreover, crimes cannot be offenses to the Great Spirit, as we will see
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